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The numbers show this is not a witch hunt, merely the tip of a conclave. Any man who becomes a seminarian, then a deacon, then a priest, then a bishop, then a cardinal, will almost certainly have bumped into, bounced off or blindfolded himself to the endemic problem within the Church of the sexual abuse of children and vulnerable persons.
I am a survivor of sexual abuse. It was me who first made a complaint to NSW police that Wilson knew what Fletcher had been up to, who wrote an opinion piece for Fairfax asking what Wilson knew, who appeared on ABC TV naming the Archbishop. By extension, it must be me who initiated the witch-hunt and stirred up public hysteria.
I have interviewed Wilson just once, while working for the ABC in Adelaide. I am not a Catholic. I abhor sexual abuse and its concealment. I do not wish to debate the rights or wrongs of resignation but simply reflect on whether the pursuit of Wilson could be described as a witch-hunt and whether he might be a scapegoat for the sins of many.
It has become clear that the brutal Australian treatment of people who seek protection is part of an international punitive policy. This is sometimes attributed to a failure of political leadership. But it may reflect a deeper cultural change in the Western attitude to strangers, seen in migrant and refugee policy, penal policy, international relations and the scope of the rule of law.
Philip Wilson has been sentenced to 12 months' detention for concealing child sexual abuse. It's very likely that he will appeal his conviction and sentence. An appeal may well succeed, but that's not the end of the matter. This has been a six-year saga relating to events which occurred more than 40 years ago. Emotions are running high.
Redress is not compensation. It is about acknowledging the harm caused and supporting people who have experienced child sexual abuse in an institution to move forward positively in the way that is best for them.
Alarm at supposed youth gangs in Australia is not new. But the current response to claimed Sudanese gangs has a fresh and disturbing aspect: the attack by politicians and their media allies on judges and magistrates for lenient sentences and the granting of bail. Such attacks have harmful consequences.
In this time of austerity I am pleased and proud that Our Glorious Leader has decided to curtail the luxuries which we had formerly enjoyed ... for our own good, of course. I refer, of course, to our rapidly diminishing pool of civil liberties.
As the news came through that the man who had run down young Elijah Doughty in Kalgoorlie last year had escaped a manslaughter conviction and instead had been sentenced for three years for the charge of reckless driving causing death, I saw Aboriginal community members dissolve. Many expressed grief for Elijah's family and community. Others set about highlighting how there is rarely any justice in this system for Aboriginal people.
Ludlam's departure means that the Senate has now had three senators, including Bob Day, the Family First leader, from South Australia, and Rod Culleton of the One Nation Party, who was also from Western Australia, declared ineligible to sit in the Parliament in the 12 months since the last election. One is an accident but three is an epidemic. This is a disturbing turn of events.
The commission's forensic scrutiny of past actions of church officials in no way constitutes an interference with the freedom of religion. Its spotlight is to be welcomed, provided only that it is shone on a truly representative sample of all institutions which have been found wanting and provided the same light filter is applied to all institutions. I do however have a problem with the commission making findings on issues like the want of compassion when those findings are made only against a Church.
Three years ago I began my research Masters into clerical sexual misconduct involving adults (CSMIA). I have now completed that study. It revealed highly relevant and crucial information towards the understanding of CSMIA. One conclusion based on my and other studies is that three major aspects need to be included in any discussion of CSMIA, in order to reach a fuller understanding of how CSMIA is able to occur, how it is interpreted, how it affects people's lives, and how it is dealt with.
37-48 out of 136 results.